And Barqiya reached Nahavand thinking of taking the city of Mohsin from Raouq and in 1111 a war broke out between the two brothers in which Muhammad Tapar was defeated.
And they fled to Isfahan, Barqiya Raouq besieged Isfahan, then Muhammad Tapar fled and went to Azerbaijan.And prepared for war again, after that the war broke out again in Barqiya Rauq and Muhammad Tappar and Muhammad Tappar had to face defeat again.
Barqiya Raouq then sent a message to Muhammad Tapar that there was no point in war and bloodshed and offered him peace which Muhammad Tapar accepted.And the two brothers decided that the Caucasus and Syria would come under the control of Muhammad Tapar, and that Isfahan and the eastern regions would be ruled by Barqiya Rouq.
And Khurasan will remain with Ahmad Sanjar as usual.And so this great Sanjuki empire was divided into three parts and besides, it was also decided that after Barqiya Roq, Muhammad will be the ruler of the Sanjuki empire.
But a few years later, Barqiya Raouq died of an illness and was buried in his ancestral tomb in Isfahan.After the death of Sultan Barqiya Ruq, the government was supposed to meet Malik Tapar as per the agreement, but Barqiya Ruq’s ??son Malik Shah II claimed the throne.
And when Malik Shah II went to Baghdad, Caliph Mustazhar Bala also declared the sultanate of Malik Shah II and gave him the title of Jalal-ud-din. WasBut appearing before the Amir of the State Muhammad Tapar and sending an apology from Malik Shah and Atab Amir Ayaz, Muhammad Tapar accepted.
And he became the ruler again of the great Sanjuki Empire, but one thing in the audience, make it clear to you here that the Caliph did not support anyone in the battle between the sons of Sultan Malik Shah.
He remained completely neutral and whoever of them had occupied Baghdad would have declared his sultanate without Caliph Sultan Mustahar and would have announced his name in the sermons.
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But in the end, the responsibility of the government of the great Sanjuki Empire again fell on the shoulders of Malik Tapar, but he did not have to fight hard to gain central status.And the most important issue for Muhammad Tapar during this period was esotericism, which had been a secret activity since the time of Sultan Malik Shah.
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